Monthly Archives: December 2008

Heavens Light 12-29-08 The Gospel – The MESSAGE of Jesus Christ – Thy Kingdom Come

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The Gospel – The Message of Jesus Christ

Thy Kingdom Come – More than Personal Salvation

 

Matthew 24:14

And this gospel of the kingdom shall be preached in the whole world

for a witness to all the nations, and then the end shall come. NASB

 

The Gospel proclaims a King and a Kingdom

Christianity expresses its hope in terms of the Kingdom of God. It looks to the King to bring His rule to the earth and restore all things to a never ending world of peace and righteousness. Toward this Kingdom, the Old Testament prophets looked forward and told of days that would be very much unlike the current days of warfare and hatred, disease and death, along with drought and famine and pestilence. It would be a day of peace and prosperity where all the world’s problems would be resolved as God would bring His rule to bear upon the earth and drastically renew and recreate the world. Of this Kingdom, George Ladd writes…..

“Then came Jesus of Nazareth with the announcement, “Repent, for the kingdom of heaven is at hand” (Matt 4:17). This theme of the coming kingdom of God was central in His mission. His teaching was designed to show mankind how they might enter the kingdom of God (Matt 5:20, 7:21). His mighty works were intended to prove that the kingdom of God had come upon them (Matt 12:28). His parables illustrated to His disciples the truth about the kingdom of God (Matt 13:11). And when He taught His followers to pray, at the heart of their petition were the words, “thy kingdom come, thy will be done on earth as it is in heaven” (Matt 6:10). On the eve of His death He assured His disciples that He would yet share with them the happiness and the fellowship of the Kingdom (Luke22:22-30). And He promised that He would appear again on earth in glory to bring the blessedness of the Kingdom to those for whom it was prepared (Matt 25:31,34).”

This Kingdom then is a major theme of the Gospel of Jesus Christ. The Gospel is a proclamation that God’s Kingdom has arrived in the person of the King, the Lord Jesus Christ. When Jesus first began His ministry he announced “Repent for the kingdom of heaven is at hand.” 

Matthew 4:17 – 17 From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” NASB

With this announcement of the Kingdom, comes a summons to repentance from sin. This is because the nature of God’s Kingdom is primarily about His sovereign authority and rule as the King. The holy God will not always strive with sin in His presence, but has now proclaimed that His rule has come and He has issued warning that “all men every should repent.”

Acts 17:30-31 – 30 “Therefore having overlooked the times of ignorance, God is now declaring to men that all everywhere should repent, 31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.” NASB

Now that God has long “overlooked the times of ignorance” He is “now declaring” that men must repent of sins because He has “fixed a day” of judgment. This summons to repentance was also one essential element of the Gospel that was preached by the apostles as well.

Mark 6:7-12 – 7 And He summoned the twelve and began to send them out in pairs;…..12 And they went out and preached that men should repent. NASB

Acts 3:19-20 – 19 “Repent therefore and return, that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; NASB

Acts 20:20-21 – 20 how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, 21 solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ. NASB

Acts 26:20-21 – 20 but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance. NASB

In this sense then the Gospel is a warning. Because Christ is now bringing His authority as King to bear upon all mankind, He is commanding that all rebels who sin against His holy Law, should stop sinning and surrender to His Lordship or be judged and banished from His Kingdom forever. Moreover, they shall perish and die forever under the wrath of Almighty God.

Luke 13:3 – “I tell you, no, but unless you repent, you will all likewise perish. NASB

John 3:36 – 6 “He who believes in the Son has eternal life; but he who does not obey the Son shall not see life, but the wrath of God abides on him.” NASB

2 Thessalonians 1:7-9 – 7 and to give relief to you who are afflicted and to us as well when the Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire, 8 dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. 9 And these will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, NASB

Therefore the great King has now warned of the arrival of His Kingdom and has mercifully invited men to repent from sins and be saved from this awful wrath which is to come. He has graciously given rebel sinners an opportunity to freely surrender or else suffer the consequences. However, along with the warning of the consequences of continued rebellion comes all the promises of God as expressed in the hope of the coming Kingdom of God. Accordingly, those who respond to the Gospel with repentance and faith receive and enter the Kingdom of God, the realm of His rule, and forever live in the fullness of its blessing. The experience of this blessing is glorious and fulfilling beyond what words can express.

 

Three Expressions of the Kingdom in the New Testament

The language of the New Testament speaks about the Kingdom of God in various ways. Primarily, there are three different ways in which the Kingdom of God is expressed.

1.      The Kingdom is God’s reign, His Authority, His sovereign rule as King. – In almost every case of the usage of the term Kingdom of God or Kingdom of Heaven the Scripture is speaking of God’s rule, His dominion and sovereign authority as King. So when this term is applied we speak of the realm of His authority and the blessing and power of it.

Psalm 145:11-13 – 11 They shall speak of the glory of Thy kingdom, And talk of Thy power;

12 To make known to the sons of men Thy mighty acts, And the glory of the majesty of Thy kingdom. 13 Thy kingdom is an everlasting kingdom, And Thy dominion endures throughout all generations. NASB

Psalm 103:19 – 19 The Lord has established His throne in the heavens; And His sovereignty rules over all. NASB

We are told to “seek first His Kingdom” so the Kingdom is something we seek.

Matthew 6:33 – 33 “But seek first His kingdom and His righteousness; and all these things shall be added to you. NASB

Or we are told that they were “preaching the Kingdom” so that they were telling people of

the reign and rule of God and warning men to come and surrender and receive its blessing.

Acts 28:30-31 – 30 And he stayed two full years in his own rented quarters, and was welcoming all who came to him, 31 preaching the kingdom of God, and teaching concerning the Lord Jesus Christ with all openness, unhindered. NASB

Or we are told of its nature as it exists now in the church.  

Romans 14:17 – 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. NASB

Also it can be expressed in terms of the fact that we suffer for the Kingdom.

2 Thessalonians 1:5 – 5 This is a plain indication of God’s righteous judgment so that you may be considered worthy of the kingdom of God, for which indeed you are suffering. NASB

2.      The Kingdom the present realm into which we may now enter to experience the blessings of His reign. – When Jesus came preaching the Kingdom he told us it was now at hand.

Matthew 4:17 – 17 From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” NASB

Luke 17:20-21 – 20 Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, “The kingdom of God is not coming with signs to be observed; 21 nor will they say,’ Look, here it is!’ or,’ There it is!’ For behold, the kingdom of God is in your midst. ” NASB

As He taught, He described the Kingdom as something we could now enter or not enter

based on certain conditions.

John 3:5 – 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter into the kingdom of God. NASB

Luke 18:17 – 17 “Truly I say to you, whoever does not receive the kingdom of God like a child shall not enter it at all.” NASB

He described it as something that had now come and that He was its chief representative. 

because the Kingdom had now arrived.

Matthew 12:28 –  28 “But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. NASB

It is also expressed in terms of our present state having been delivered from the “domain of

darkness” and transferred to the Kingdom of God.

Colossians 1:13 – 13 For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son, NASB

3.      The Kingdom is a future realm which will come only with the return of our Lord Jesus Christ into which we will then enter and experience the fullness of His reign.  – The Kingdom of God is also expressed in terms of its future fulfillment and the fact that it is yet to come. As Jesus taught of the Kingdom He would speak of it not only in terms of its present reality, but also in terms of it being yet future.

Matthew 25:34 – 34 “Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. NASB

Luke 22:17-18 – 17 And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves; 18 for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes. ” NASB

Or the Apostles would speak of it as something yet to be “inherited” in the future or

something yet to be entered into to.

1 Corinthians 6:9-10 – 9 Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God.  NASB

2 Timothy 4:18 – 18 The Lord will deliver me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen. NASB

Furthermore, the Kingdom has different stages of its fulfillment as it reaches its climax in

History. Of this fact the Bible has much to say. There are many prophecies in the Bible

describing these different stages of fulfillment and events that yet shall be in the future as we

see the Kingdom of God unfold in the course of world History.

1 Corinthians 15:23-24 – 23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, 24 then comes the end, when He delivers up the kingdom to the God and Father, when He has abolished all rule and all authority and power. NASB

Matthew 24:14 – 14 “And this gospel of the kingdom shall be preached in the whole world for a witness to all the nations, and then the end shall come. NASB

And so the Kingdom is described in these three ways. It is the realm of God’s authority which has now broken into time and space in a certain spiritual way, but has not yet reached its climax.  Jesus reigns as KING from the right hand of God, and has established the Gospel of the Kingdom as a way for mankind to be reconciled to God and surrender freely and receive amnesty from His fierce wrath. However, this period of God’s patient forbearance with evil in the world will soon end and Christ will return in Glory with all of His angels to take His rightful place as King. This is typically referred to as the Second Coming of Christ.

 

This teaching is a part of a 18 month series called “The Savior, The Cross, and The Gospel” ….

 

See the Outline here….. http://www.abqhcf.com/lessons/08-09/handouts/abc/Brochure-08-09.pdf

 

This teaching can be heard on audio here: 

 

http://www.abqhcf.com/sermons/08-09/abc/11-09-2008_SundaySchool.mp3

 

 

 If you would like to know how to know Jesus Christ and be ransomed from your sins and receive eternal life…..click here to find out how….. 

 

http://www.gty.org/Resources/Articles/2425

 

 

If you have comments or questions, please do respond to shaan@heavenslight.org

 
If you would like to be added or add someone to this email list, just reply with “sign me up” and the address you want it sent to. May the Lord bless you and keep you!
 
 
Shaan Sloan
Heritage Christian Fellowship – ABQ
505-348–5092
The Lord is the Strength of My Life

 
 
 
 
 

Heavens Light 12-16-08 The Gospel – The MESSAGE of Jesus Christ – Two Great Benefits – The Death and Life of Christ

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The Gospel – The Message of Jesus Christ

Two Great Benefits – The Death and Life of Christ

 

Romans 4:5-6

But to the one who does not work, but believes in Him who justifies the ungodly,

his faith is reckoned as righteousness, NASB

 

Two Terrors of the Law

Mankind is guilty of treason against the highest authority that exists, God Himself. The Bible describes this treason as sin. Sin was first committed by our father Adam and subsequently passed to all his succeeding generations (Romans 5:12-21), having become part of our nature.

Here is a brief and helpful definition of sin from Nelson’s Bible Dictionary….

SIN – Lawlessness (1 John 3:4) or transgression of God’s will, either by omitting to do what God’s law requires or by doing what it forbids. The transgression can occur in thought (1 John 3:15), word (Matt 5:22), or deed (Rom 1:32)…… Sin is not represented in the Bible as the absence of good, or as an illusion that stems from our human limitations. Sin is portrayed as a real and positive evil. Sin is more than unwise, inexpedient, calamitous behavior that produces sorrow and distress. It is rebellion against God’s law-the standard of righteousness (Ps 119:160)…… Since God demands righteousness, sin must be defined in terms of mankind’s relation to God. Sin is thus the faithless rebellion of the creature against the just authority of his Creator. For this reason, breaking God’s law at any point involves transgression at every point (James 2:10). (from Nelson’s Illustrated Bible Dictionary, Copyright © 1986, Thomas Nelson Publishers)

Now in regard to how we have sinned against God by transgressing His holy Law, there are basically two categories of sin that we are guilty of. There are sins of omission, where we fail to do what God has required of us and sins of commission, where we do something God has forbidden us to do. This is because God’s Law has both preceptive requirements and penal sanctions.

 

 

Judicially speaking therefore, we are in guilty in both aspects of transgression against the Law, and we have need to be justified before God on both accounts. Even if our sin debt was paid in regard to the penal sanctions, we still would not have fulfilled what God has required of us and therefore our righteousness before God is found lacking. For this great treason against God then, the whole world is accountable to God, having sinned and fallen short of His glory.

Romans 3:19-20, 23 – 19 Now we know that whatever the Law says, it speaks to those who are under the Law, that every mouth may be closed, and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin…. 23 for all have sinned and fall short of the glory of God, NASB

We have transgressed God’s holy Law in every point so that we are subject to the wrath of God (Eph 2:1-3) and the curses of the Law, and the ultimate penalty for sin which is death. It is in this dreadful state that all mankind abide naturally, and this explains the great need for salvation. Mankind needs to be saved from sin and death. It is from this state of sin and death that Jesus Christ saves, to all who call upon Him for salvation, and this salvation is the good news held out in the Gospel.

Romans 6:23 – 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. NASB

When someone places faith in Christ, they enter into a state of “justification” before God, which is wholly complete in both aspects of the Law. Through faith in Christ people can be declared just or righteous in the sight of God.

 

Substitutionary Atonement and Imputed Righteousness

Now this is the great good news that is the substance of the Gospel in its most basic form. That is, that all who believe in Christ, can be justified before God, not by any merit of their own (or works of the Law), but by faith in Jesus Christ ONLY.

Galatians 2:16 – 16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, that we may be justified by faith in Christ, and not by the works of the Law; since by the works of the Law shall no flesh be justified. NASB

This is called “justification by faith.” This “justification” is a declarative act on God’s part toward us on the basis of what Jesus Christ has accomplished in His life and death. When we trust in Christ, we are declared righteous by God because of Christ’s merit. Christ’s merit is wholly complete before God because He paid the penal sanctions of the Law in His death, and He fulfilled the preceptive requirements of the Law in His life, having perfectly carried out all of God’s precepts in His lifetime. He never omitted to do what God had required and He never did anything that was forbidden by God. Therefore, on this basis, God’s Law has been fulfilled in Christ, and God offers this “justification” to all who have faith in Christ.

Romans 3:21-24 – 21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; NASB

Jesus Christ paid the penalty of sins by dying as a sacrifice in our place. This is called “substitutionary atonement,” as discussed earlier in our lesson pages 39-50.  This atonement was pictured in the Old Testament “sacrifice.” Therefore, Christ is our “sacrifice,” our Passover lamb that died “vicariously” (for us) and as a “substitute” (in our place), ref pg 45. Therefore Christ died as a “substitute,” a “sacrifice” to pay the debt of death which was owing to God because of our sins. God reckons Christ’s payment of death to us through faith and on this basis cancels the debt we owed because of the Law’s penal sanctions.

Colossians 2:13-14 – 13 And when you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 14 having canceled out the certificate of debt consisting of decrees against us and which was hostile to us; and He has taken it out of the way, having nailed it to the cross. NASB

Colossians 1:21-22 –  22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation-

In the same way, God reckons to us the perfectly righteous life of Christ through faith, so that in Christ God sees us as having fulfilled all the preceptive requirements of the Law as well. This is called “imputation.” Christ’s perfect life is credited to those who have faith in Him.

Philippians 3:9-10 – 9 and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,  NASB

Romans 4:5-6 – 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness, NASB

These then are the two great benefits of the Gospel. Both the life and the death of Christ are reckoned to us by faith, fulfilling God’s righteousness wholly and completely for us!  In the Gospel therefore we not only proclaim that Christ died for us, but that He also lived for us!

 

This teaching is a part of a 18 month series called “The Savior, The Cross, and The Gospel” ….

 

See the Outline here….. http://www.abqhcf.com/lessons/08-09/handouts/abc/Brochure-08-09.pdf

 

This teaching can be heard on audio here: 

 

http://www.abqhcf.com/sermons/08-09/abc/11-02-2008_SundaySchool.mp3

 

 

 If you would like to know how to know Jesus Christ and be ransomed from your sins and receive eternal life…..click here to find out how….. 

 

http://www.gty.org/Resources/Articles/2425

 

 

If you have comments or questions, please do respond to shaan@heavenslight.org

 
If you would like to be added or add someone to this email list, just reply with “sign me up” and the address you want it sent to. May the Lord bless you and keep you!
 
 
Shaan Sloan
Heritage Christian Fellowship – ABQ
505-348–5092
The Lord is the Strength of My Life

 
 
 
 
 

Heavens Light 12-04-08 The Gospel – The MESSAGE of Jesus Christ – The Gospel – Romans 3:19-28 An Exposition Part 2

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Romans 3:19-28

An Exposition – The Righteousness of God in the Gospel  – Part 2

 

Romans 3:28

For we maintain that a man is justified by faith apart from works of the Law.

 

Romans 3:25 – 25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; NASB

A. whom God displayed publicly as a propitiation in His blood through faith. –

 

Paul now points to the redemption price which was paid by Christ Jesus. The “whom” speaks of Christ. But notice here that it was “God” who “displayed publically” Christ. It was “God” reconciling us to Himself by “a propitiation in His blood.” Here “propitiation” speaks of an atoning sacrifice which was placed on an altar. This atoning sacrifice propitiates God’s holy wrath towards sin, which means it satisfies or appeases God’s holy anger because of sin. To state this another way, God sacrificed Christ publically, to appease His own holy wrath. Here again notice these two important elements of the Gospel, it is THEOLOGICAL because it has been wrought by God and it is CHRISTOLOGICAL because it has been purchased by Christ.

 

The terms “in His blood” speak of Christ being a blood sacrifice that appeases the holy God to provide the justification that is received by faith.  God is “He who requires blood” (Psalm 9:12) because the wages of sin is death and without the death of someone, sin cannot be atoned for, because without the shedding of blood, there is no forgiveness or remission of sins (Heb 9:22).

 

Notice again Paul’s emphasis on faith. This “propitiation” is provided “through faith.” Faith is the vehicle “through” which the “propitiation” is applied. God’s wrath is appeased and satisfied for every individual who receives the satisfaction “through faith.” No one can merit this appeasement of wrath without becoming the appeasement themselves. This is why salvation is NOT of works, but rather “through faith” in Christ who worked it for us.

 

B. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; –

 

Now this blood sacrifice was God making a “demonstration of His righteousness.” This is the “manifested righteousness of God” (v-21). Consider here, God has something to demonstrate, His righteousness. How did He do that? He sacrificed Christ Jesus publically to “demonstrate His righteousness.” Here Paul gives us the reason why God needed to demonstrate His righteousness. “Because in the forbearance of God He passed over the sins previously committed.” Here Paul simply means that God needed to demonstrate His righteousness because He had not burst forth in wrath against all sin in all the previous ages on mankind to destroy them, but rather “in the forbearance of God He passed over the sins” that were “previously committed.” Here learn also that justification for sinners in previous ages was completed by Christ.

 

Romans 3:26 – 26 for the demonstration, I say, of His righteousness at the present time, that He might be just and the justifier of the one who has faith in Jesus. NASB

A. 26 for the demonstration, I say, of His righteousness at the present time, –

 

Here Paul describes that Christ’s death was a demonstration of God’s righteousness “at the present time” to explain that it is now fulfilled at the advent of Christ. This is the “fullness of time” when God has once for all time (Heb 10:10-14) demonstrated His righteousness through the sacrifice (propitiation) of Christ.

Galatians 4:4-5 – 4 But when the fulness of the time came, God sent forth His Son, born of a woman, born under the Law, 5 in order that He might redeem those who were under the Law, that we might receive the adoption as sons. NASB

 

B. that He might be just and the justifier of the one who has faith in Jesus. –

 

Here Paul states that God is “just” in this act of propitiation and that He is the “justifier” as well. God is the One who justifies (Rom 8:33), and He justifies “the one who has faith in Jesus.” See then in this glorious verse, justification is by faith, and in this God has demonstrated His justice.

 

Romans 3:27-28 – 27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. NASB

A. 27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. –

 

Here Paul points to mankind and asked how we can boast before God somehow of our own merit. Here he plainly states that “boasting is excluded.” In other words, we have no place to boast of our justification before God because it was completely unmerited and gratuitous, not being earned by us but rather freely given and earned by Christ. Further that this justification comes now “by a law of faith,” and NOT “of works.” The idea of justification “apart from works” in this context is emphatic and repeated several times for Paul states just a few verses later…..

Romans 4:5 – 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness, NASB

 

Notice how many times in this short context this idea of justification by faith apart from works has been mentioned.

  1. v-21 (But now apart from the Law)
  2. v-22 (even the righteousness of God through faith in Jesus Christ for all those who believe;)
  3. v-24 (being justified as a gift by His grace through the redemption)
  4. v-2 (as a propitiation in His blood through faith.)
  5. v-26 (the justifier of the one who has faith in Jesus.)
  6. v-27 (Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.)
  7. v-28 (For we maintain that a man is justified by faith apart from works of the Law.)

 

B. 28 For we maintain that a man is justified by faith apart from works of the Law. –

 

Here Paul summarizes the main point of this passage in very certain terms. This statement emphatically sets forth the idea that justification happens “by faith” and is “apart from works of the Law.” This is the heart of the Gospel that could not be stated in any clearer terms than are given here. This is a major theme in Paul’s doctrine of salvation.

Romans 5:1-2 – 1 Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.NASB

Galatians 2:16 – 16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, that we may be justified by faith in Christ, and not by the works of the Law; since by the works of the Law shall no flesh be justified. NASB

Philippians 3:9 – 9 and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, NASB

 

Justification before God is by God’s Grace ONLY, and received by faith ONLY, because of what Christ ONLY has done.

 
 

This teaching is a part of a 18 month series called “The Savior, The Cross, and The Gospel” ….

 

See the Outline here….. http://www.abqhcf.com/lessons/08-09/handouts/abc/Brochure-08-09.pdf

 

This teaching can be heard on audio here: 

 

http://www.abqhcf.com/sermons/08-09/abc/10-19-2008_SundaySchool.mp3 

 

http://www.abqhcf.com/sermons/08-09/abc/10-26-2008_SundaySchool.mp3

 

 

 If you would like to know how to know Jesus Christ and be ransomed from your sins and receive eternal life…..click here to find out how….. 

 

http://www.gty.org/Resources/Articles/2425

 

 

If you have comments or questions, please do respond to shaan@heavenslight.org

 
If you would like to be added or add someone to this email list, just reply with “sign me up” and the address you want it sent to. May the Lord bless you and keep you!
 
 
Shaan Sloan
Heritage Christian Fellowship – ABQ
505-348–5092
The Lord is the Strength of My Life